Except for his master, and for this reason Al-Tirmidhi, the Wise, the True, Glory be to Him, is called the king of the king other than his master, what a slave owns, for the slave in every case intends his master, so he continues to manage his master with his affairs in all his affairs, and there is no meaning to ownership except to dispose of it through oppression and distress, and no matter how much the master does not do what the slave asks of him, it has disappeared. His sovereignty in that respect and the condition of the slave is of two types, subjective and incidental, and in every state he disposes of his master, and all are slaves of God. So whoever is lowly in spirit, of little knowledge, thick in veil, and thick in the neck, abandons the truth and worships the servants of the truth, and disputes the truth in his lordship and emerges from his servitude, even if he is a slave in the soul. The matter is not an artificial or specialized servant. If he does not worship any o