The commanded made the command to be from him, and the situation of the called was made to the one who calls for the supplication to be from him, and each one’s situation necessitated that he be a command or a caller. The supplication and the command are a result between two premises, which are the situation of the caller and the called, the command and the commanded, so unity is removed and participation is established, so true monotheism is for the one who gave knowledge to the world. Judgment is for the judge, and judgment is for the judge, and it is nothing but the essence of the possible, which is creation in its absence and existence, as we have stated in the chapter before this. Conditions are non-existent ratios, which necessitate the presence of rulings from the rulers in the judged person. Accordingly, the possible is preferable in the event of its absence and existence, so preponderance has the effect of what is likely in it, and the case of preponderance necessitates t

Then you should know that God Almighty has commanded us to be satisfied before judgment in absolute terms, so we know that He intends to bring it to a general conclusion, so if He separates it from the condition of the person to whom the ruling is made, it is divided into what is permissible to be satisfied with and to what is not permissible. So when he mentioned consent with it, we know that He intended to be general and determine the timing. Judgment: Everything is by decree and destiny, that is, by temporary decree. In terms of absolute timing, it is necessary to believe in fate, its good and its evil, its sweet and its bitter. And in terms of its specification, it is necessary to believe in it, not to be satisfied with some of it. Rather, we said that it is necessary to believe in it because it is evil, just as it is necessary to believe in the good, because it is good. So we say that it is necessary to believe in evil because it is good. Evil, and it is not due to God in

Whoever sees the truth openly *** has only seen it behind a veil

And he does not know it while he is in it *** Indeed, this is a wonderful matter

Every person who sees does not see anything other than what *** is in him of bliss and torment.

The image of the seer has become clear to him*** and it is the eye of the seer, rather the eye of the veil .