And what is that cause called? Some say it is nature, some say it is eternity, and some say other than that. All agreed in proving it and the necessity of its existence. Does this disagreement harm them with this reliance or not? This is all from the knowledge of the people of this position. End of Part Seventeen

Indeed, God has servants who ride *** He brings forth deeds in the savage night.

And the anguish of being humiliated by them *** was lifted by the Almighty, the Exalted, from a knowledgeable individual .

So he turned to them, and his anxiety became clear to them *** and he met them with cups of fresh water . < /p>

He who is high in humility *** knows how great he is.

The rank of the event, if you achieve it *** only appears in it in ancient times

God has abundant knowledge *** in a Messenger, a Prophet, and a Qassim.

I have been kind to a soul, but no one can comprehend it *** The world of breaths is the breath of the breeze .

Know, may God help you, that the companions of the Prophet according to custom are the riders, said the poet

I wish I had a people who would ride if they mounted *** Launch the raid with horsemen and riders < /p>

Knights are horse riders, and riders are camel riders. Horses are known to be ridden by all sects, both Persians and Arabs. Camels are only used by Arabs, and Arabs are the masters of eloquence, enthusiasm, and generosity. Since these qualities are dominant in this group, we called them riders. Some of them ride the burden of determination, and some of them ride the burden. Therefore, we have made them into two classes, the first and the second, and these companions of the riders are the individuals in this path, for they, may God be pleased with them, are divided into classes. Among them are the poles, and among them are the imams, and among them are the wedges, and among them are the abdal, and among them are the capt

They have among the divine presences the individual presence, in which they are distinguished. Among the individual divine names and the materials that come to their hearts are the station from which they come to the dominant possessions. Therefore, their station and what they bring are unknown, such as what Moses, peace be upon him, denounced Khidr, despite God’s testimony in it to Moses, peace be upon him, and his definition of his status. And God’s recommendation of him and his covenant with him when he wanted his companionship and when Al-Khidr knew that Moses, peace be upon him, had no taste in the position in which Al-Khidr was, just as Al-Khidr had no taste in the knowledge that God taught him that Moses was in, except that Al-Khidr’s position does not permit objection to anyone from God created God for a special view upon which He and the position of Moses and the Messengers give rise to objection in terms of them being messengers and nothing else in everything they see as

Denying is not the business of individuals, for they have priority in matters. They are denounced and not denied. Al-Junaid said: No one reaches the level of truth until a thousand friends testify about him that he is a heretic. This is because they know from God what no one else knows .