It is the way, and for this reason Amr ibn Uthman al-Makki said regarding the description of knowledge and those who know, and as they are today, so they will be tomorrow. Know, if you understand God’s likening of the people of misguidance to cattle. Indeed, God Almighty did not liken them to cattle in detriment to cattle, but the comparison occurred in confusion, not in shellfish, so there is greater confusion in God. From the scholars of God, and for this reason

It was reported on the authority of the Messenger of God, may God bless him and grant him peace, that he said to his Lord, “Add me more bewilderment in You”

When he learned of the high level of bewilderment of the people of manifestation due to the difference in images and the authentication of this hadith < /p

His saying: “I cannot count your praise as you have praised yourself ”

And we know what God praised Himself with, such as extending His hands in spending and His joy at His servant’s

And know that animals, even if they are subjugated and humiliated by God to man, do not neglect that you are subservient to them by what you do of considering their interests in watering them and fodder and what is appropriate for them such as cleaning their places and dealing with filth and dung for their sake and protecting them from heat and cold that are harmful to them. This and similar things are from the fact that The truth has made you subservient to it and placed in your soul the need for it, for it is the one that carries your burdens to a country that you could not reach except with half of yourself, which is the hardship of souls, that is, you could not reach it except by illusion and imagination, not by sense, except through the mediation of these boats, so you have no advantage over it by subjugating it, for God is more in need of it than He is in need of you.

Do you not see the anger of the Messenger of God, may God bless him and grant him peace, when he wa

And know that whoever knows that all existing things are not of them except what is living and speaking, or a speaking animal, which is called inanimate, plant, or dead, because nothing exists on its own