A man from our sheikhs, Ali bin Abdullah bin Jami’, one of the companions of Ali al-Mutawakkil and Abu Abdullah Qadib al-Ban, used to live in Al-Muqali outside Mosul in his orchard. Al-Khidr had dressed him in a rag in the presence of Qadab al-Ban, and the sheikh had put it on him in the place where Al-Khidr had dressed him in his garden, and in the same condition as It was his custom to wear it, and I had worn Al-Khidr’s rag in a further way than this, from the hand of our friend Taqi al-Din Abd al-Rahman bin Ali bin Maimun bin Abi al-Tawzari, and he had worn it from the hand of Sadr al-Din, the sheikh of the sheikhs in the Egyptian lands, and he was the son of Hamawayh, and his grandfather had worn it from the hand of al-Khidr and from At that time, I said in the form of the rag, and people put it on when I saw Al-Khidr. I considered it, and before that I did not say in the now-known rag, because for us, the rag is only an expression of companionship, etiquette, and character. T

Then know that the men of God are in four ranks: men who have the apparent, men who have the hidden, men who have the limit, and men who have the emerging. God Almighty, when He closed the door of prophecy and the message to creation, left for them the door of understanding about God in what He revealed to His Prophet, may God bless him and grant him peace, in his book. Al-Aziz, and Ali bin Abi Talib, may God be pleased with him, used to say that the revelation stopped after the Messenger of God, may God bless him and grant him peace, and what remains in our hands is for God to provide a servant with understanding of this Qur’an.

Our companions, the people of revelation, have unanimously agreed on the authenticity of the report < /p>

On the authority of the Prophet, may God’s prayers and peace be upon him, that he said in a verse of the Qur’an that there is no verse without it having an apparent and an inner, a definition and an emerging

And each of these rank