And it does not exist, and the definition in both cases is in its essence, so if his existence is not the same as the existence of the Lord, then the servant should not stand in a place from which he smells the scents of divinity, for that is falsehood and an eye of ignorance, and the one who does it does not attain a position of worship for him, as is the case in himself, and nothing more than that. My saying is that you do not smell the fragrance of divinity in him except with Him in himself. He does not neglect to witness his worship. As for others, they may attribute divinity to him because of the manifestation of its effects on him, for that is for God, not for him, and it is in himself, in contrast to what appears to the world of him, for this is impossible for divinity not to have any effect on him appear. If the student learns from the sheikh that he is in this position, then God has granted that student what will bring him happiness, then he will be stripped of the truth

It is related to it from the fourth house, and we have mentioned the knowledge it contains in its place in the two hundred and seventy-third chapter. So know that among the treasures of generosity is what a person must know with taste, which is the knowledge of what he can do without and what he cannot do without, and that is to know that the ultimate degree of richness is in The servant is to dispense with God from anything other than Him, and this is not, according to us, a praiseworthy station on the path, for in that there is a decree for anything other than the truth and a distinction from himself. And the one who has the position of worship has his taste for everything other than God, he is a servant as He is, there is no difference, and he sees that everything other than God is subject to the flow of the definitions of the truth for him, so he lacks. To everything, he only lacks God and does not see that he lacks anything in himself, and if God benefits people through his h