The future time is in the suspension of the will, and the will is one-eyed, so its ruling moved from favoring the existence of the possible in the object of its being established to its ruling favoring its appearance in the object of its existence. This is a divine, holy, and exalted movement that gave it the reality of possibility, which is the reality of the possible. So when God created the created being, the possible, which is characterized by will and the ability to manifest actions. From him by virtue of acting on behalf of God in the outward appearance of the matter, not in its inwardness. Inwardly, He, Glory be to Him, is the manifestation of the possible in the objectivity of His existence from behind the veil of the outward, the Willing and Powerful, who is the created being who has this characteristic. He is the hand of God, willing by the will of God, so He acts with determination as He said, “Be,” and He acts with directness, as He created Adam with His hands and all

As for the fourth representation, it is his representation in what the truth has assigned to him, whereas if it had not been on his behalf, it would have been on the authority of God Almighty. Know that when God Almighty wanted to be known, He must provide evidence of His knowledge, and the evidence must be equal to Him, the Most High, in knowledge of it in terms of It is something that exists and that He is knowledgeable of Himself in terms of what is described in a capacity called knowledge, and He is knowledgeable of Himself what He sees of Himself and is called unveiling or witnessing. This stems from His being the possessor of sight. God described Himself as having sight just as He described Himself as having knowledge. God Almighty said, “He sent it down with His knowledge,” and in the divine report. What he said to Moses and Aaron, “Indeed, I am with you, I hear and see.” It was mentioned in the hadith of veiling, and it is authentic, what his sight perceived of his creatio