This is the same image that sight perceived, and at another time it gives him revelation of what that person spoke in his heart, and it is speaking to the mind about knowledge specific to him and revelation, not from rebuke, intuition, or approval, and in it is knowledge of what remains of divine kindness to the world, and in it is knowledge of the wisdom of the existence of the world, and in it The knowledge of the causes of revelation, and within it is the knowledge of giving and earning, and within it is the knowledge of what is the matter in which the servant takes the place of his master, and within it is the knowledge of caring for the causes that gave good to the one who considers them, and within it is the knowledge of substitution, that is, the knowledge of the forms that the substitute takes on his image wherever he wishes, with his knowledge, and that his status is that of Jesus, peace be upon him. In his saying: And peace be upon me the day I was born, and the day I di

How much distance is there between one who knows what he has*** and one who increases his knowledge ?

This is the one in whose knowledge he ascends *** and that is the one whose wisdom remains.

The condition is for the first from its quality *** and the knowledge for the last is from its quantity

His wisdom never ends*** His knowledge nurtures his understanding

If the letter did not exist, I would not have *** understanding and it may be realized from its illusion

So knowledge and understanding are for my eyes together *** and not The truth has nothing but its knowledge.

And God Almighty said, “And what is with God is everlasting.” He said, “We have given him mercy from Us and taught him knowledge from Us,” and He said, “And with Him are the keys to the unseen,” and the Messenger of God, may God bless him and grant him peace, said, “As the angels describe themselves before their Lord.

And God Almighty said, “Indeed, with God is knowledge of the secrets.” And God Almighty said And there is nothing except that with Us are its treasures. The additions to this hadith differed depending on what was added to it in terms of a noun, a pronoun, and a metaphor. It is a third adverb, and I have not seen anyone from God’s people pay attention to it until they know what it is, for it is not an adverb of time nor an adverb of a sincere place, but rather it is an adverb of position in one sentence. On