He recites it with it, then that is the Qur’an, and among us is he who recites it himself, then that is the Criterion, and it is not right for him to recite them in one eye or in one situation. If I am with him, you are with him, and if I am with you, you are not with him, because everything is with him in a measure, and he is not like that, but rather he is with everything. And with the one who reminds him of dhikr and nothing else, then he is the companion of those who remember .

Know that God sent down this Qur’an in letters arranged from two to five letters, connected and single, and made it words, verses, surahs, light, guidance, illumination, healing, mercy, remembrance, Arabic, clear, truth, book, decisive, similar, and detailed, and each name and adjective of these names has no meaning for the last, and it is all the word of God and since it is comprehensive. For these facts and others like them, it deserves the name of the Qur’an. Let us mention the ranks of some of its epithets so that the people of God may know its status .

From that is that it is letters, and what is understood from this name is two matters. The one matter is called speech, speech, and pronunciation, and the other matter is called writing, numbers, and writing. The Qur’an is written, so it has the letters of a number, and it is spoken by it, so it has the letters of pronunciation. So, when it comes back to its being letters spoken with, is it the word of God, which is His attribute, or is it for the translator? On his authority, know that God has informed us of His Prophet, may God bless him and grant him peace, that He, Glory be to Him, will be manifested on the Resurrection in various forms, and He will be recognized and denied. And whoever’s truth accepts manifestation in forms, it is not far-fetched that the speech in the letters spoken, called the speech of God, will be of some of those forms, as befits His majesty. As we say, He is manifested in a form. As befits His majesty, so we say, “Speak” with a sound and a letter as bef