From the point of view of the unification of divinity to the unification of His essence in terms of Himself, not in terms of the rank to which the possible relates, He is seen in that unification as one, not one, devoid of lineage and additions, unknown to the possible, not attributed to Himself, that He knows Himself for Himself, so He is in that same monotheism, not in terms of He is the same and not from where He is not the same, and this is the lowest of the levels in abstracting the universe from attachment to it, and it is the perfection of oneness, not the perfection of oneness, for the perfection of oneness lies in the application of His oneness to the beliefs. The oneness is the one who seeks the monotheists, and the oneness does not seek that, just as the physical one is the one who seeks bodies in order to reveal his wisdom with them. So know. If you see a knower who is faced with reasons for pleasure and reasons for suffering, and he does not enjoy or feel pain, neithe