The state of its non-existence, and it is a real vision about which there is no doubt, and He is called the world, and the truth is not characterized by the fact that it did not see it and then saw it, but rather it continues to see it. So whoever says of eternity, then from here he said, and whoever looks at the existence of the world in his own eyes and does not have this state in the state of seeing the truth. He said that it occurs, and from here you learn that the reason for the seer seeing things is not because they exist, as some of the Ash’aris have suggested. Rather, the basis of truth in that is the willingness of the visible to be seen, whether it is present or non-existent, for seeing is related to it. As for the non-Ash’ari of the Mu’tazilites, they stipulated that Visual vision is additional to this and is related to existence, which is why vision has been devoted to knowledge in particular. As for the self-manifestation between two veiled manifestations, it is neces