In knowing the source of illiterate knowledge, which is presented by knowledge from Hazrat Musawiya

So that they may know that they are in the rank of imperfection, which is their perfection compared to divine perfection. He said, “By the one who brought truthfulness and believed in it,” meaning Muhammad, may God’s prayers and peace be upon him, so he called him “the one who brought truthfulness,” which is one of the names of imperfections. And when he knew that the close servant suffers from the appearance of his deficiency and is afraid of attaching to nothingness and returning to his origin, forget him. Glory be to Him, out of kindness and generosity, so He, Glory be to Him, called Himself with imperfect names. He said, “He is the one who created you,” and He said, “He is the one who sent down from the sky, and there are not in the Qur’an for God Almighty more than imperfect names.” So that was a guarantee for the caliphs, for they were certain that the truth does not have the rank of imperfection and does not accept it, and yet imperfect names were applied to it. If the name

“ Chapter two hundred and eighty-nine on knowing the source of illiterate knowledge, which what you have presented is knowledge from Hazrat Musawiya. ”

Knowledge of God is an adornment and a beautification*** And knowledge of thought is an simile and misleading

Knowledge of thought is a generalization and a fallacy. Knowledge of God is verification and detail.

Knowledge of thought is abstract signs. Knowledge of God is transformation and alteration.

< p style="color:#008000; text-align: center"> Do not be deceived by embellished sayings *** for their meaning is ignorance and reasoning

The philosopher He sees the negation of God by what *** gives him his cause, and that is a disabling.

And the Ash'ari sees a multiplying eye *** and that is knowledge, but there is representation in it

[ Illiteracy according to Ibn al-Arabi ]

Illiteracy among us is not incompatible with memorizing the Qur’an or memorizing Prophetic narrations, but illiteracy among us is someone who does not use his intellectual sight and rational judgment in extracting the meanings and secrets it contains, the rational evidence it gives in knowledge of the divine, and the jurisprudential evidence, analogies, and explanations it gives to the mujtahids in legal rulings. If the heart is free from the knowledge of intellectual consideration, according to the law and reason, then it will be illiterate and it will be fully susceptible to divine conquest, quickly and without delay, and it will be blessed with worldly knowledge in all things such that no one knows the extent of it except a prophet or one of the saints who has tasted it, and through it the degree of faith and its formation will be perfected and it will stand in this way. Knowledge of the affliction of thoughts and their mistakes and in what proportion health and illness are att