It disappears, and an example of its form remains in the listener’s understanding, so he imagines that the thought is remaining, just as Dhul-Nun imagined in his saying, “Am I not your Lord?” He said, “It is as if it is now in my ears.” So, that is not the speech that was heard. Rather, that remains of what the understanding took from the form of the speech, so it remained in the soul, and few of the people of God Whoever differentiates between the two forms, and since thoughts are part of the divine speech, that is why he who calls from among the people of God calls creation to God with insight, for supplication with insight cannot be except by the divine definition, and the divine definition is only speech and nothing else, so that the problem is removed even if the formation is without the word “be.” He did not have that haste in his statement, so it would be the fulfillment of a comment, which is the answer to the matter, because the one who is had insight because it is speech

I adore the incoming and outgoing *** You adore my intercession with the one

And all of his names are roses *** It quickly disappears from the observer

and gives strength with its effects *** To every heart that has an intention

What is mentioned by the people and with us is what comes to the heart of every divine name, so speaking about it is what is what is what is what is what is what is what is what is what is what is what is what is mentioned. It may be used as awake, drunk, contracted, stretched, solemn, soothing, and countless other things, all of which are meanings, except that the people have agreed to call the meanings what we have mentioned of the praiseworthy thoughts.

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Know, my brother, that what is coming is not bound by what is coming and is not restricted to occurrence or precedence, for God has described Himself along with His origin as coming and coming as coming. And what is coming may have different circumstances in coming. It may come suddenly, such as an attack or disappearance, or it may come back other than suddenly, out of the feeling of the one to whom it came, with signs and evidence of conditions that indicate Upon the arrival of a specific matter, it is required by the preparation of the place, and every divine arrival does not bring anything except with a benefit, and then the divine arrival

whether cosmic or non-cosmic, and the benefit that permeates every occurrence is the knowledge that the one who receives it obtains from that occurrence, and it is not stipulated in it that which He facilitates. Nor what is bad for him, for that is the rule of what is reported. Rather, the ruling of what is reported is what has been