The soul, from this, has the right to utter the remembrance of God. It does not know whether that remembrance will bring calamity upon the soul or not, and it does not know whether it is lawful or unlawful. Therefore, if the limbs and skin bear witness to the deeds that occurred from them on the controlling soul, they have no witness to the occurrence of disobedience or obedience. Her testimony is only for what she did, and God knows His ruling on that work. Therefore, if on the Day of Resurrection their tongues, hands, and feet will bear witness against them for what they were doing, and they did not bear witness that that work was obedience or disobedience, then their rank does not require that, then the person, in terms of his structure, is completely happy, and in terms of his soul, if he is a believer, he is a companion. Scrambling

As for God’s closeness to him, it is of two types. The one type is closeness of mercy, compassion, transcendence, forgiveness, and benevolence. The other type is closeness that cannot be revealed, but we point to it. So we say that the truth is not without every servant when it is revealed to him, that it may appear to him in matter or in non-materiality. If it is revealed to him in Matter, which is the image, follows proximity to that matter in the gathering of witnesses and the presence of the vision, and if it appears to him in other than matter, it is nearness in status and rank, such as the closeness of a minister, a judge, a governor, and a possessor of sense to the king, for it is a differential closeness, and the lowest seat may come close to his left with an order to be executed in his rank, and the highest seat may be further away from him in that council. His proximity in that assembly does not necessitate that he is of a higher rank than the one who is higher than him,