The manifestation of the Names is governed by *** and that ruling is from the highest authority

When he leads to a matter that is meaningful to him *** the approach to us is in his descent

When my heart receives it in its places *** it is his advancement to its manifestation

Know that tasting, according to the people, is the first principle of manifestation, and it is a state in which a person suddenly feels in his heart, and if he takes two breaths or more, it is drinking, and whether after this drinking he sees it or not, their tasting in that matter differs, and it was mentioned from some of them that he drank, so he recited it. It was reported from him, and it was reported from Abu Yazid that Irrigation is impossible, and every statement is in its own way, and each person has a valid opinion that we have on the path, and we have in this issue a detail that will be presented, God willing, later in the chapter on drinking or irrigation or in the chapter on not irrigation. If God reminds me of it, then research it in the last of these chapters of this book. < /p >

Know that their saying, “The first principles of manifestation” is a sign that every manifestation has a principle that is a taste for that manifestation, and this does not happen unless the divine manifestation is in the forms or in the divine or cosmic names and nothing else. If the manifestation is in the meaning, then it has its very essence and has no ruling after the principle. Man benefits from it gradually just as he benefits from the meanings of that form in which it is revealed or the meanings of all the names, each one of them, so he sees in the beginning what he does not see of that name after that, and the one who possesses the meaning is the principle of everything itself, so he does not benefit from it after this comprehensive benefit, so he has the right to detail in expressing that matter. The One, which is what is meant by what we say at the beginning of this book

until the glory of His face appeared to the eye *

Then know that taste differs according to the manifestation. If the manifestation is in forms, then the taste is imaginary, and if it is in the divine and cosmic names, then the taste is mental. Imaginary taste has its effect on the soul, and rational taste has its effect on the heart, so it gives the ruling on the effect of soul’s taste on physical struggles from hunger and thirst, night prayers, remembrance of the tongue, and recitation. Enjoining good and forbidding evil, jihad in the path of God, and throwing away what the two hands possess, was alone, without a family or a sheikh. If he was in the hands of a respected sheikh who was raising him, then he should throw what was in his hand in the hands of that sheikh, and it would be completely removed from him, both outwardly and inwardly, and no property would remain for him, even if he disliked that inwardly due to his weakness or It is difficult for him to take it out of his hand, so he should not consider taking it out of h