And know that if natural or mental sugar is presented to the servant and then he removes either or one of them, the divine sugar, then the divine sugar is awakened from this sugar that was in the place, and if neither mental nor natural sugar is presented to the possessor of the divine sugar in the place, then his divine sugar is not awakening, but rather it is a state of drunkenness and a response to it. The meaning of soberness is that the right of God in the matters that he benefited from during his state of intoxication is revealed to him, and he knows when he sobers what he should divulge about them in general and private, and what he should conceal. If he had divulged some of them in his state of intoxication, then he is granted soberness to ask God for forgiveness for that, and his excuse is acceptable, but he is asking for forgiveness because A drunk person must have some feeling left behind that would cause joy. If he had no feeling left with him, he would be like a sleep

And know that among those who are awake are those who are awake to their Lord, and among them are those who are awakened by themselves, and the one who is awake to his Lord does not address anyone except his Lord during his awakening, and hears only from Him, so no eye falls except on his Lord in all that exists, and he is on one of two stations. Either he sees the truth from behind the veil of things in a way. Encompassing is like his saying, “And God has an ocean behind them.” Or he sees the truth in the essence of things. Here, the men of God are divided into two parts: a group that sees the truth in the essence of things in rulings and forms, and a group that sees the truth in the essence of things in terms of what is capable of being ruled by forms and their rulings, not in terms of the essence of forms, for the forms are among a number of rulings. Fixed objects, so the conditions of the men of God differ in their awakening to God, but as for the one who awakens himself, he o