In the case of literature

It has a large number of things that are affected in it, not in the active participle that is the effect, so the effects are many in the attribution to one eye, so that is the decision in the effects, not in the nouns, nor in the named, nor in the thing that is affected in it. This is the achievement of separation in knowledge according to those who know, and God speaks the truth and He guides the path.

“ Chapter Two Hundred and Two on the Condition of Literature ”

The etiquette of Sharia law is that you draw it*** and it becomes written among the literary ones.

If you are able to stand up while you are working hard, then you are one of the servants.

And if you pay each student his due **what he deserves, you will join the trustees

And I brought the law that purifies its ruling *** and that is what the ancients said in a sentence

[ Literature is divided into sections ]

Know that etiquette is divided into categories

As for the etiquette of Sharia law

it is that the ruling does not go beyond its place in any essence, incident, time, place, situation, or addition. Or in a condition, or in a quantity, or in an effect, or in an effect on it, and the categories of the place of emergence of the Sharia’s literature are limited. As for its literature in self-existing essences, it is according to what they are of minerals, plants, animals, humans, and creatures, and what is subject to change and what is not subject to change, and what is subject to corruption and what is not subject to corruption. So he knows the ruling of the Sharia in all of that, and applies it according to his own accord. As for its etiquette regarding honor, it is what relates to the actions of those who are obligated, such as the obligation, prohibition, recommendation, dislike, and permissibility. As for temporal etiquette, what relates to the times of worship rela