Upon reaching that, they gain knowledge that whoever does not know and leaves the sign is a sign, he is distinguished from his creation by negation, not by proof, and knowledge of him may be due to his being a god, so he knows what the rank deserves, so they make that an attribute of the one who has attained that rank and appeared in it, so their knowledge is what it requires. Rank is their knowledge of its possessor, since He is the one who is described by it, so He is the attribute of everything by which it should be described. In reality, he knows that this is knowledge of rank, not by it. But he knows that there is nothing more possible than this in the matter of looking at and establishing evidence. For God has revealed the sight of the possible with a manifestation by which it will appear to him. The Truth knows then what the matter is for him, so it will be according to what he knows. Among the scholars of theorizing are those who desire this ruling that the Author of the T

And know that this chapter includes the science of rest and movement, i.e. the science of stability and residence, and the science of change and transition. God Almighty said, “And to Him belongs that which is at rest, that is, that which is established. So the attribute of the ancient is fixed, and the attribute of new things is established because of their stability and disappears because of their disappearance, and the attribute is changed for them due to their acceptance of change, because they were non-existent and existed, and they accepted existence, so they were not established on the basis of The state of nothingness, since its origin was the acceptance of movement from one state to another, the adjectives changed over it, and the higher did not prove the change, not to a specific adjective. And also, since there was no movement, there is no valid claim in it that truth added to it. And movement, since the claim was accompanied by it, i.e., it is accompanied by whoever ap

Know that this reliance is not valid unless its owner is a person of knowledge with a divine definition, and that is because the world has only been brought with this word so that we may know that we intend to make it a sign, and since it has been proven that existence is the essence of truth and that the appearance of the diversity of forms in it is a sign of the rulings of the concrete entities of established possible things, so it was called that. The apparent forms, according to the ruling, are in the eye of Truth, the appearance of the book on the parchment knowingly, and the apparent divine name made it apparent, rather it was revealed by it. This is a chapter in which the Truth is distinguished from creation, and that the diversity of the images did not affect the apparent eye.