In what I saw, I did not see someone more beautiful in character than them, nor more preoccupied with God than them. I did not see anyone like them except Saqit al-Rarfaf, the son of the one who fell from the throne in Konya, and he was Persian.

And know that the difference between the mixture of a single element and its mixing with one another or its mixing with another element is like the mixing of water with dirt, which gives rise to the name clay, so what is dirt and what is water, and mixing in one element is like the Nile and the Asfidag, if they are mixed by crushing and their parts are mixed and blended, it is not possible to separate them. Between them, another color occurs between them, which is not for one of them, and this mixing creates a ruling in the end of natural actions. Just as fresh water and salt water, if they mix, another taste occurs between them, neither salt nor fresh. This is what the mixing in one element gave, and likewise water with what is cold if the fire in it gives heat in such a way that That you do not keep it cold or reach its degree of heat, so that it is lukewarm, hot or cold. This is a mixing that is not similar to the mixing of one element into another, nor the mixing of the tw

As for the natural consequences of bodies that are attached to the elemental bodies, they are many. From that is the movement of the element and its rest. Is it in contrast to the movement and rest of the astronomy if we assume its rest? Or is its rest like the rest of the sky, which only those of us in this matter say? As for the movement of the astronomy, it is Of the natural bodies, it moves with a mover that is not it, and so is every mover in the world and at rest that is neither moving for its own sake nor at rest for its own sake, but rather with a mover and a resting place, and that mover for it must be a mover for it by itself or a mover for it by what it is that it wants to move. As for the one who sees that his mover moves it for its own sake, he is the one who says By creating movement in the body, movement gives itself to the person by whom it causes movement, so it moves the mover for its own sake, and rest is like that, and if the mover is what he wants to move,