What is given by the truth of what is described, but rather it preceded in the truth because the truth preceded in existence, and it was delayed in creation because creation was delayed in existence, so it is said in the truth that He is a being described as being alive, knowing, capable, willing, speaking, hearing, seeing, and it is said about the created human being that he is alive, knowing, capable, speaking, hearing, seeing, without disagreement from anyone. Knowledge in truth, speech, and all attributes are on one reality in the mind. Then there is no denying the difference between them in judgment, for the effect of power differs from the effect of other attributes. Thus, every attribute and the eye are one. Then the reality of one attribute is one in terms of itself, then its definition differs in relation to the specificity of the right to it and to the description of creation. With it, this truth is always intelligible and the mind cannot deny it, and its ruling is still

and its direction on creating the body as a whole, and from the letters on the lexicalized letter Ghain, and from the mansions on the head of Gemini, which is the Haqa’a, and it is called Al-Maysan .

Know that when God Almighty placed practical power in the soul, God revealed by it the form of the body, the whole, in the essence of atom, so He created emptiness and emptiness as an imaginary extension in other than a body. And when we saw this body, the whole, it accepted no form except roundness, we knew that emptiness was round, since this body was. The lifespan of emptiness, for what is outside the body is not characterized by emptiness or boredom. Then God opened in this body the forms of the world and made this body, when He created it, round, so that by it He lived through all the emptiness. His movement was in its emptiness, so it is not a movement of moving away from it, but rather its movement in it in its entirety is like the movement of a millstone. You look at its movement in all of it and find it. It has not moved from its place, and you look at the movement of each part of it and you find it moving from its space to another space with the movement of the whole. Th