The matter between the rule of Barzakhi and a higher image is like seeing the truth in the image of an angel. The One who gathers, the one who sees, and the one who benefits removes the embarrassment in what has been likened and fulfills the right of one of the two rules, which is the rule that follows the aspect of glory. The owners of divine generosity consider monotheism and highlight it while removing the embarrassment. So monotheism is like his saying, “There is nothing like Him.” And He removed the embarrassment with the completion of the verse, and He is the All-Hearing, the All-Seeing. Another level: If two divine matters appear in two different forms, and the two matters are isthmus, then the divine ruling in that is that you see the image of the truth in the isthmus and the image of the king in the isthmus in the form of two human beings, such as the image of Moses and Aaron, for example, or you see the truth in the form of two people together in one vision. In the world

And know that all of what we have mentioned is the rule of reason in matters. Sometimes it gives strictness in it, sometimes it gives ease in it, and sometimes it gives each person with a right his due, so in every ruling it is in accordance with what the right in it becomes clear to him, whether that is in the divine, in the natural, or in what is a combination of both in it. Collection, difference, annihilation, permanence, awakening, intoxication, absence, presence, erasure, and proof. An explanation of what the matter is. Know that the matter is truth and creation, and that it is pure existence that has not ceased and continues to exist, and pure possibility that has not ceased and continues to exist, and pure non-existence that has not ceased and continues. For pure existence does not accept nothingness forever and ever, and pure nothingness does not accept Existence is eternal and eternal, and pure possibility accepts existence for a reason and non-existence is accepted for