One and one eye and the images are many different in definition and reality, and in His hand is prevention and giving. That is for God. Has He made the gods one god? Indeed, this is a wondrous thing, that is, the multiplicity in the eye of the one. We have not heard of this in our forefathers. They did not deny it nor reject it, but rather magnified it and were arrogant in it and marveled at how things could be a thing. And they were arrogant in saying such words from such a person, since they knew that he was one of them and he only saw what they saw. So where did he get this that he claimed? So sense obscured them from self-knowledge and divine jurisdiction, so they complied with God’s command from where they did not perceive, because He commands His servants to consider, which is astonishment. So he said, “Indeed, in that is a lesson for those who are worthy.” And he said, “So consider, O you who have sight.” So consider as they are commanded, for they are among those who have

From the soul of the Most Gracious is His saying: That is God, your Lord. To Him belongs the dominion. There is no god but Him. So how do you interpret this unification of the sign? For there is nothing in the universe referred to except Him. So how do you interpret it? Because the reference does not occur from the signaler except for something that occurs with him, even if it is not in his eye. In the same matter, an event happens, but he knows that it happened to him, and no matter happens to the one with whom it happens unless he is ignorant of its matter when it happens to him due to his preoccupation with its occurrence with him and its effect on him, so he refers to it at that time and in that case his companion, and he is of two types, as he has no companions except two. His sound mind or his infallible law, and then nothing but this because there is no one who says to him in this reference: That is God, your Lord. To Him belongs the dominion. There is no god but Him ex

From the soul of the Most Merciful is His saying, Severe in punishment, the One who is long-lasting: There is no god but Him, to Him is the final destination. This is the unification of becoming, and it is from the unification of identity, and it is, in fact, the station of faith, because the believer is he who is moderate in his rights of fear and hope, and his feet are equal in them, and his virtue is not judged by his justice. And His justice is not in His grace. Just as He was revealed in severe punishment, He was revealed in the more general length of support for the forgiver of sins and the one who accepts repentance. He did not make the severe punishment a supporter, and that is for the supplication in distress. So he was entrusted with what he claimed, so he is not a helper, and whoever does not pray is a helper, for it is a guardianship in creation, and because he came with severity in punishment and did not come. He has such a characteristic in height. That is why He

From the soul of the Most Merciful is His saying: That is God, your Lord, the Creator of all things. There is no god but Him. So how can you understand this monotheism of virtue, and it is from the monotheism of identity because it came after his saying, “Indeed, God is full of bounty over the people.”