It is still in his hands, and when he commands it, this lover sees that he has been grateful to him for using it and commanding it, and that this is part of his care for it, and if he loses seeing it and observing it in what occupied him with it, then he is in bliss and pleasure because he is acting according to the decrees of his master and with his permission. If the lover is God, then the beloved’s command is his. His supplication and his desire for what means to him and what he loves, then he hates things, so he supplicates him with the quality of prohibition, such as his saying, “Let not our hearts deviate, and do not burden us with insistence, and do not burden us with what we cannot bear.” This is a question with the quality of prohibition, for the command and prohibition came from him for his master, and the truth’s answer is this servant insofar as he loves this servant, such as obedience. The slave obeys his master’s orders and refrains from disobeying him.

Know that the soul of the person that distinguishes him from many creatures is his will, so if he abandons his will for what his beloved wants, then he has completely gone outside of himself and there is no action for him. If his beloved wants something by him and he knows This lover of what his beloved wants from him or through him hastened or prepared to accept that, and he saw that this preparation and haste is from the authority of the love that controls him. The beloved did not see in his lover anyone who would dispute with him what he wanted with him or from him, because he had gone completely outside of himself for him, so he had no will with him, but with the existence of himself. And his request to contact him, and if that is not the case, then he is in the rank of an inanimate object that has no will. He has no pleasure except the pleasure that is linked to the pleasure of his beloved with what he sees of

Because we have described him first as being killed. The lover was killed as a martyr, so killing him is his life, and the living person has no blood money for it. The dead person only pays the one who dies, so the blood money has been prescribed for him. The lover is God. The servant is beloved. His will is effective. There is no will of the lover that conflicts with his will. The murdered person has no will, and whoever has the will of his beloved has no will, even if he is willing and he has no blood money, because the living person has no blood money, and the intrinsic life is his, and it is the love of the obligatory duties. If he performs them, God loves him. In the voluntary acts, the servant has hearing and sight, and in the obligatory duties, the servant has the hearing of the truth and his sight, and for this the world is established, for God has established it. He does not look at the world excep

from which nature is repulsed, because of what his beloved has cost him through his management. Man is the sum of nature and light, so nature seeks it and light seeks it, and light has required him to be estranged and abandon much of what he should have, and his reality requires it because of the interests nature demands and the command of light which is The spirit is to fulfill him his due, which is what he said, may God’s prayers and peace be upon him, to the one who said to him, “Who is most righteous?” He said, “Your mother” three times, then said to him on the fourth time, “Then your father.”

So the mother’s righteousness outweighed the righteousness of the father and the mother’s nature, which is his saying, may God’s prayers and peace be upon him, “Your self has a right over you.” It is the animal soul, and your eye is truly upon you.

All of this is from the rights of the mother, which is the nature o