That is the name of someone you like if you are knowledgeable *** This is knowledge associated with stinginess

If you have understanding, then do not seek anything other than *** a squared triangle that brings together people .

So two-thirds of it is a verse and a verse is a Qur’an *** it has good A sign that denotes “dali”

So a house for the cursed one, and then a house for Majid *** They are the people of a house for tolerance and generosity.

And its beginning is a pure letter seven *** from the six prominent letters of the chapter

This is the kindest thing of love, and the lowest of it is the love of love, which is the preoccupation with love. On the authority of a woman, Laila came to Qais while he was shouting, Laila, Laila, and he took ice and threw it on his heart, so the heat of the heart melted it. She greeted him while he was in that state and said to him, “I want you, I want you, I am your beloved, I am the apple of your eye.” I am Layla, so he turned to her and said to you about me, for your love has distracted me from you, and this is the kindest thing that can be and the most delicate in love, but it is below what we mentioned in kindness. Our Sheikh Abu Abbas Al-Araibi, may God have mercy on him, used to ask God to grant him the desire for love, not love. People disagreed about its punishment, so I did not see anyone who limited it to self-limitation. Rather, it is not imaginable, so what is its definition except by its results, effects, and implications, especially since it has been characteriz

Know that known matters are of two types: those that are limited and those that are not limited, and love, according to the scholars who speak about it, is among the things that are not limited, so the one who did it and whoever described it knows it, but he does not know what it is and does not deny its existence

And know that every love does not condemn its possessor to the extent that it deafens him from everything heard except what he hears from the words of his beloved, blinds him from every perspective except the face of his beloved, silences him from every speech except the mention of his beloved and the mention of the one who loves his beloved, and seals his heart so that nothing but love enters it. His beloved, and he throws his lock on the closet of his imagination, so he only imagines the image of his beloved, either from seeing his offering or from a description from which the imagination creates an image, and it is as it was said .

Your imagination is in my eyes And your remembrance is in my mouth *** and your resting place is in my heart, so where will you be absent ?

In him he hears and for him he hears and with him he sees and for him he sees and with him he speaks and for him he speaks. And I have attained the powe

And know that the lover’s love does not absorb him completely unless his true beloved, the Almighty, or someone of his kind, whether a slave girl or a boy. As for what is other than those I mentioned, his love for them does not absorb him. Rather, we said that because a person does not encounter with his entire self except the one who is in his image if he loves him. There is no part in it except that there is something similar to it, so there is nothing left in it that becomes one whole, so that its exterior wanders in its exterior and its interior in its interior. Do you not see that the truth may be called the apparent and the hidden, so a person is absorbed in love for the truth and its forms, and that is not in anything other than the species of the world, for if he loves a form of the world Rather, he receives it with the appropriate part, and what remains of his self remains active in its work. As for the absorption of his love, if he loves God, it is due to his being in Hi