On it from what it came to him, and it is in these sections that we have divided so that we will explain it in this section, God willing, and also knowledge of its properties, and talking about it is forbidden to the people of God who know that, because that involves revealing secrets and tearing down curtains, and divine jealousy refuses to reveal that, but rather the people of God, despite their knowledge. Thus, they do not use it with God, and the evidence for that is that the Messenger of God, may God’s prayers and peace be upon him, is the most knowledgeable of people about it and the response of God Almighty to the one who called him with it, because of the specificity it has in God’s knowledge of it. The Messenger of God, may God’s prayers and peace be upon him, called on him among his nation not to put his shares among them, but he prevented him from doing so. He did not answer him, even though he had made up for it, for another reason, which is that every supplication is

And know that letters are like natures and like drugs, and indeed like all things, they have properties through their isolation and they have properties through their composition, and their properties are not due to the combination of their particulars, but the property is due to the singularity of the association. So understand this so that the agent in the world is no one but the One, because it is evidence of the oneness of God. Just as He is One and has no partner in doing things, likewise The truth prevails in the actions attributed to the universes that they do not emanate from them, if they are composed, except due to the singularity of that composition, and each part of it on its own has a property that contradicts the property of the aggregate. If two or more are combined, it gives an effect that does not have every part of that aggregate on its own, such as the blackness of ink. The blackness of the aggregate occurs due to its singularity. The plural and each part separa