That thing, I found, has aspects corresponding to those names that denote it, and they are the facts that we have mentioned. An example of this is what has been proven to you in the knowledge that is in the apparent meaning of minds and under their rule regarding the right of an existing entity that is individual and indivisible. Like the individual essence, the indivisible part, it has multiple realities that require divine names according to their number. The reality of its creation requires the All-powerful Name, and the face of its ruling requires the Knowing Name, and the face of its specialization requires the Desired Name and the face of its manifestation requires the Seeing and Seeing Name, and other than that. Even if it is individual, it has these and other aspects that are not We mention them, and for each face there are multiple faces that require the names according to them, and these faces are the facts that we have in seconds, and determining them is difficul

And know that we may leave out the names despite their abundance if we notice the faces of those seeking them from the world, and if we do not notice that, let us go back and notice the mothers of the demands that are indispensable to us, so we will know that the names on which the mothers are attached are also the mothers of nouns, so it is easier to look at, the purpose is completed, and it is easy to transgress from these mothers. To daughters, just as it is easy to refer daughters to mothers. If you look at all the known things in the upper and lower worlds, you will find that the seven nouns expressed by adjectives according to the scholars of theology include them. We have mentioned this in our book, which we called Establishing Circles, and our purpose in this book is not in these seven mothers expressed by adjectives, but We meant the mothers from which it is necessary to find the world, just as we do not need in the intellects’ proofs to know the Truth, Glory be to Him, e

The reason for these names to turn to the name God was to create the world. The rest of the names along with their truths also provided that the imams of the names without regard to the world are only four, none other than His name, the Living, the Speaking, the Hearing, and the Seeing. For if He hears His words and sees His essence, then His existence is complete in His essence from Without looking at the world, we do not want from the names except what the existence of the world establishes, so the names multiplied for us, so we changed to their masters, so we entered upon them in their presence, and we found nothing but those whom we mentioned and highlighted according to what we saw of them, so the reason for the masters of the names to turn to the name God was to find our notables the rest of the names, so the first Whoever rises to seek this world, the name that governs and separates from the question of the sovereign name, then when he turns to the thing about it, he finds

So the first of the names of the world are these two names, and the name of the ruler is the one who fulfilled the preordained time of creation, so the aspirant attached to it according to what the ruler highlighted and arranged. They did not do anything from the emergence of this example except with the participation of the rest of the names, but from behind the veil of these two names, and for this reason the imamate is valid for them and the others are not. They felt this until the image of the example appeared, and they saw the truths in it that were suitable for them, attracting them to adore it, so every name became passionate about its reality that was in the example, but they were unable to influence it, because the Presence in which this example was revealed did not give them, so that adoration and love led them to seek, strive, and desire to find an image. He set that example to show their authority and confirm their existence .