The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
  previouos page

Contents

next page  
 

Page 756 - from Volume One (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

In the world of paradox, and you are from the world of paradoxical state, because you are my horizons, and you have to make the last of your vows to circumambulate the House.

( Chapter on Atonement for Enjoyment )

The Almighty said, Whoever enjoys the Umrah to the Hajj, then it is not easy for the guidance, there is no disagreement in its necessity and disagreed in the duty, so the group of scholars is that what was not made from the guidance is a sheep. Or a camel is lower than a camel, and what I say is that if a chicken was given as a gift, it would suffice, and they were unanimously agreed that this penance is in order, so fasting does not take place until after he does not find a gift

[ The time limit during which the obligation is transferred from guidance to fasting ]

The scholars differed as to the limit of time whose obligation is transferred from guidance to fasting, and it is said that if he starts fasting, then his duty has moved to fasting, and if guidance is found during fasting. The days during the Hajj differed as to who fasted it during the days of performing the Umrah or who fasted it during the days of Mina. And as for the seven days, they agreed that if he fasts for his family, it is sufficient for him.

[ Guidance is first on the occasion in the penance of the enjoyer ]

Guidance is more appropriate in the occasion in the atonement of the enjoying one, because instead of his enjoyment and the offering, the one who gave charity from him enjoys it, and fasting is the opposite of the enjoyment. In contrast to the enjoyment, which is fasting, the seventy-third part ended

( In the Name of Allah, Most Gracious, Most Merciful )

( The hadiths of Makkah and Madinah, may God honor them )

[ The hadiths of Mecca ]

( The first hadeeth about entering and leaving Mecca following the example of the Sunnah )

Muslim came out on the authority of Ibn Umar that the Messenger of God, may God bless him and grant him peace, would, if he entered Mecca, enter from the upper crease and exit from the lower crease.

The upper bend is called Kada with the extension, the opening and the hamza, and the lower bend is called the Kada with the Dam and the Qasr

[ Mecca is the most honorable place on earth ]

When Makkah was the most honorable place on earth and the abode of the appearance of the Right Hand and the Presence of Allegiance, it resembled the dune of white musk in the Garden of Eden, the abode of the greatest falsehood and the general vision. The divine knowledge that viewing gives

[ The symbolic meaning in Kadaa ]

For this reason, the entry into Mecca from Kada was legislated for the conquest of al-Kaf for the divine conquest in the sufficiency of the genesis from his saying Be and the extension of the divine supply with the gift of knowledge of it, which is the most honorable gift that he gives from his intention and the extension in these words is an increase and Mecca is the place of more in every good because it is a branch of the origin because the origin is in the universe Poverty, shortcomings, and impotence, and for this reason it is permissible, in the necessity of poetry, to shorten the extended one, because it is a return to the original, and it is not permissible for him to extend the short one, because it is a departure from the original, so it does not come out except by virtue of what is then

[ Positive to extend the auction in the letter of the word ]

The necessitator for the extension is the auction in the letter of the word, but it is the hamza, first as safe and last as ja , or the aggravated letter such as the tamah, the sakhkah, and the dabba. In principle, as well as the appearance of a Lord as a servant in a divine revelation, it is a matter of immersion, an honor for the servant from God, and every one strives for himself.

[ The servant strives and the Lord scrambles ]

As for striving for the right of the servant, it is well-known and verifiable due to his lack. As for jogging in quest that is attributed to God, it is an attribute that demands more severity in the request than the request of the one who seeks without the attribute of jogging. A question from the name Al-Tawab, is there anyone who supplicates so that I can answer him? This is the tongue of the name that answers.


Konya Manuscript
futmak.com - Meccan Revelations - Page 3241 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3242 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3243 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3244 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3245 from Konya Manuscript
futmak.com - Meccan Revelations - Page 3246 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 756 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!