The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation. |
Page 749 - from Volume One (Display Image)The total is neither correct intent nor correct worship [ original reference to existence ]This is because the basis of our dependence on our existence is that of the rich self from being a subject, but rather from the fact that this self is a deity, so it is based on the totality. That is why the gods in the world have multiplied in different selves in the claim of those who made them gods, as there are many houses in different places, and it is not correct of them to be a house for this worship except this This particular plural, even if they are all houses in patches, then God Almighty, when He was characterized by jealousy and saw what he deserves of the rank, we have distributed in it and saw that this epithet and this name are attributed to them and they had no intention or will in it of an ark, a king, a mineral, a plant, an animal and a planet, and that they renounce them from them On the Day of Resurrection, God will fulfill the needs of their servants with jealousy, so that the authority of this ratio will appear, because they did not worship him because he was a stone or a tree, rather they worshiped him because he was a deity in their claim. No, in terms of their worship, for worship is acceptable, and for this reason the money is for mercy with perpetuity in Hell, for they are its people, so be aware. [ Happy scholars and miserable ignoramuses ]They gathered with us in the fact that we did not worship this Essence because it is a self, but rather because it is a god. So we put the name in reality on its name, for He is God, truly there is no god but He. The distinction between us and them took place in the house, so we lived in a house called Paradise that had eight doors. The eighth chapter put the name on its true name, and the fire was seven gates, because the eighth chapter is putting the name on its name, and the people of Hell did not put it on its name, so they were ignorant, so the veil appeared, so they did not see anything but their name and the name left them asking for its name. So the one who deserved it, and that is God, took it, so they knew in the Hereafter what they were ignorant of in this world, and their knowledge did not benefit them. [ The idol in truth is God ]But he considered the truth, Glory be to Him, their intention, since they worshiped none but God, not notables, so he turned them in the end to the comprehensiveness of mercy after fulfilling the rights of those who were worshiped among them, and for this reason he made it one of the major sins that cannot be forgiven. The Messenger of God, may God s prayers and peace be upon him, has informed that if the mujtahid makes a mistake, he will be rewarded, and he did not specify a branch out of the original. He said, "My mercy precedes my wrath." And the balance is not the same in the two fists, but it is the same between work and reward, so the balance and this issue of balance is wrong in it a group of the people of God, including Abu al-Qassam bin Qasi, the owner of taking off the sandals and his followers, and God says the truth and He guides the way. ( Hadeeth twenty-seventh Where is the house from Taif ) Al-Tirmidhi came out on the authority of Jabir who said when the Prophet, may God s prayers and peace be upon him, came to Mecca, he entered and touched the stone, then went to his right, braked three times and walked four talk [ Satan has no way to the right .]When the stone is the right hand of God and the created person is made on the image an oath, it is prescribed for him to be in his circumambulation between God s right and his right, so that he is supported by the two forces together, so Satan will not find entry to him because Satan has no way on the right. In the circumambulation regarding the Ta if, he preserves it while he is on the right since its inception, so it is still preserved. If he moves from his balance, which is from the edge of the Iraqi corner to the Yemeni corner, it is preserved by the care of the house attributed to God. Here it is not the oath of the prey, as it is not cast on the prey, as well as what is left of the prey, nor in front of the person or behind him, and that the place to throw it is the heart. Here is this specific aspect. If I said, And so does the polytheist have this oath. We said in total what happened, and the total is only for the believer, and this is the meaning of the Almighty s saying. ( The twenty-eighth hadith of one who saw riding in the tawaf and saa i ) Muslim came out on the authority of Jabir who said, during the Farewell Pilgrimage, the Messenger of God, may God bless him and grant him peace, performed the farewell pilgrimage on his camel, at Safa and al-Marwah. [ The Messenger is carried in all his circumstances by someone else, not by himself .]Notification from him, may God s prayers and peace be upon him, that he is predicated in all his states of obedience to his Lord and that he is by another and not by himself, and he who bears it is like a member of its organs in relation to him, just as his organs are carried for himself. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |