First, the increase is realized and the profit there is illusory, for God is truthful in telling him, then the thankful one who has this realized increase thanks to him is in his family. A savings he finds on the day of his poverty and his need for God, for his livelihood that his upbringing and the livelihoods of his children must be brought by God, as Luqman said, O my children, for if you are the weight of a grain of a deception, then you will be in a rock, or in God A merchant who sold on credit for a term and the time for it is the time of resurrection, then the term is due, so this, my brother, is the wisdom of changing the garment

( Report how to convert it )

And it is on three levels, all of which are united by the scholar if he wants to get out of the disagreement between the scholars of Sharia, which is to return his apparent inwardly, inwardly outward, and the highest below, and the lowest above, and the one on his right to his left, and the one on his left to his right.

[ The effect of the outward in the inner and vice versa ]

As for considering the outward appearance of the cloak and its interior, it is the effect of the outward actions of the inwardly, I mean in his heart, with the result of these actions, and the praiseworthy deeds of the inner ones also appear on its outer appearance, such as his intention to give alms, and he gives in charity or intends to do a good deed, then he does it. May God clothe him with her cloak, and whoever does a righteous deed has an effect on his soul and heart, love and desire to embark on another act, especially if that deed results in him knowing in himself as

He, peace and blessings of God be upon him, said, Whoever does what he knows, God will inherit knowledge of what he did not know.

And the Almighty said: If you fear God, He will make for you a difference.

[ Append the higher world to the bottom and the lower world to the top ]

As for the transformation of the upper and lower cloak, it is to attach the higher world to the lower in subjugation and attach the lower world to the higher in purity and sanctification. He gave him knowledge and happiness. He also directed himself to the lowest of all beings in rank, and the most wretched and the lowest in rank with God.

[ There is no essence of an individual except that it is linked to a divine reality .]

God, in His Essence, does not have a comparison, because He is not characterized by the whole, so some are realized in Him.

If you were shown a rope, it would land on God

Four properties gathered on the Kaaba, one descending from the sky, another ascending from the lower earth, the third coming from the east and the fourth from the west, so each of them asked his companion from where you came, all of them said from God and we narrated from some of our elders a hadith that the Messenger of God, may God bless him and grant him peace, transmits or informs of He, peace be upon him, said that God is in the heavens as He is on the earth, and that the supreme assembly seeks Him as you seek Him, so He equaled the two worlds in terms of demand, and it is known that there is a difference between them in terms of custom.

[ Historical memories and tasteful knowledge ]

I had taste in this scene, and that is that I carried in my hand something despicable so that people would see what my position in this world required and it smelled bad from this salty fish. He said until we ask him with what intention he carried him. So the sheikh asked me in the presence of the congregation, and he mentioned to me what they mentioned, so I said to them: You made a mistake in the interpretation of me, by God, I did not intend anything of that, but I saw God at the height of His determination that He did not disdain himself from creating such a thing, so I absolved myself from carrying it, so the Sheikh thanked me and the companions were amazed at this Rather, by God, in my carrying it is my honor, for it is comparable to the ability to find His own eyes, and there is no difference for those who know between the high and the low. Do not despise anything from the world, do not harden God, do not burden yourself with it, and take things for what the facts give them

[ The appearance of the believer in the afterlife with the bliss of the unbeliever in this world and vice versa ]