The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Prayer.
  previouos page

Contents

next page  
 

Page 413 - from Volume One (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

And not likeness, but as befits His Majesty

The worshiper faces his Lord in his qiblah. This is what was reported on the authority of al-Sadiq, may God s prayers and peace be upon him

Intimacy is an interaction and interaction is an active verb in some instances. This is one of them. If the servant says, Praise be to God, Lord of the Worlds, then God at this saying of the servant is Hearing. So the servant, when he finishes the verse, should listen while he is a witness, then remain silent until his majesty sees what is right with him. He does not have the truth. He should include him in speech, for that is politeness in conversations, and the truth is more worthy of being polite with him, so he says, God has praised me, my servant, for it is the servant of God who hears that saying by hearing it. It is etiquette to listen to what the speaker says to you of his survivor. If you enter him into his words, i.e. in the case of what he is talking to you, you have misappropriated politeness. This is general in every speaker with whomever he is speaking to. The matter is between a listener and a speaker in order to gain the benefit.

( Chapter rather pray in the basmalah at the opening of the recitation in prayer )

[ The sayings of the fuqaha on seeking refuge and basmalah in prayer ]

Sharia scholars differed regarding the recitation of In the Name of God, the Compassionate, the Merciful in the opening of the recitation in prayer. Speaking out loudly and in secret in secret, which I say is that seeking refuge in God from the accursed Satan at the beginning of the recitation of the Qur an in prayer and at other times is an obligation of the divine command contained in the Almighty s saying, so if you recite the Qur an, seek refuge with God from the accursed Satan, and the recitation of the basmalah is not in prayer or in recitation. Al-Fatihah and the surah are better than abandoning them, because the obligation on the worshiper is to recite whatever is easy of the Qur an, and God has appointed the one who wanted the Qur an in prayer, and he is the one who made it easy. And as for Al-Fatihah, it is a must in prayer. Which verse is a complete verse, and God knows best

The people of God take into account that

So eat of that upon which the name of God has been mentioned, and do not eat of that upon which the name of God has not been mentioned, and the Qur an is the word of God, and it has been narrated that if the imam behind him can feed it, then he called it food, so he called it food. What has been mentioned, so understand that God and you understand the locations of His speech

( Chapter and even join the recitation in prayer and what is recited from the Qur an in it )

[ The sayings of the fuqaha regarding the ruling on reciting during prayer and the amount of what is recited in it ]

Among the people are those who enjoin recitation in prayer and have the most, and among the people are those who do not see the obligation of reciting, and among the people are those who enjoin it in some prayer and do not make it obligatory in some. Prayer: Some of them enjoined reciting the Mother of the Qur an in prayer, if memorizing it, and with it I say, and everything else from the Qur an that has no timing. The Qur an, which verse agrees, and among them is the limit of three verses of the shortest verse and one verse of the length of the verse like the verse of religion, and this is in the first two rak ahs.

God s people are considered in that

The worshiper is conversing with his Lord, and the monologue is speech, and the Qur an is the word of God, and the servant is unable to know from himself what he should speak to his Lord at the time of his prayer to which he called him in his prayer.

He said: I divided the prayer between me and my servant in two halves

Then he said: The servant says, Praise be to God, Lord of the worlds. This is news from the truth that includes teaching the servant what he is speaking to, so God says, My servant praised me. With his words and with the mosque from his words and for a mother who is the university and she is a mother


Konya Manuscript
futmak.com - Meccan Revelations - Page 1694 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1695 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1696 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1697 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1698 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1699 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 413 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!