[ The sayings of the fuqaha on praying in forbidden clothing ]

Whoever says that his prayer is permissible, which is our doctrine, even if I hate it for him, and whoever says that it is not permissible, and whoever says that it is desirable to repeat it at the time, and we have a sinner in clothing that is not permissible for him, and if his prayer is permissible, then he is among those who mix a good deed and another bad

Considering oneself in it

What in every place is man s sustenance, infallibility in his conditions and success in all his affairs, so he is successful in what he is successful in, and in what he fails, he is disappointed at the same time, such as the one who remembers God with his heart and tongue while he strikes with his hand in that state. That remembrance is a sin or a ruling that it is forbidden, for the remembrance does not allow it, and for this reason, we have the right to pray in the usurped house.

( Chapter and pray in purity from uncleanness in prayer )

[ The sayings of the fuqaha regarding purity from impurity in prayer ]

It is said that it is one of the obligations of prayer and that it is not valid unless it is removed, and someone says that it is a Sunnah, and the discussion about it has passed in terms of purity, and someone says that removing impurity is an obligation at all. Carrying impurity in prayer

Consider it in oneself

Impurity according to those who see its removal as an obligation that necessitates distance from God, and prayer is decreed by closeness for conversing with him. He is unjust to an atom s weight, his prayer is killed, whether he prayed with uncleanness or not, and the first thing is to remove it without disagreement, say that or a lot.

( Chapter and pray in the places where he prays )

[ The sayings of the fuqaha regarding the places where it is permissible to pray ]

Some of the people are those who go to permit prayer in every place where there is no impurity, and among them are those who excluded from that seven places of the dungeon, the massacre, the cemetery, the side of the road, the bathroom, the camel places, and above the back of the Kaaba. Places that are prohibited, even if they are not invalidated

Considering oneself in it

He, the Most High, says, And He is with you wherever you are, and the worshiper is conversing with his Lord, and he says, Those who are continually in their prayers, and

What Aisha, may God be pleased with her, said about the Messenger of God, may God bless him and grant him peace, according to what I knew of his condition, that he, may God s prayers and peace be upon him, used to remember God at all times.

And the places have no effect on the veil of the heart from his Lord except for those with conditions, but the effect on that is due to negligence or ignorance in general or to the situation in those with conditions. Above the back of the house, and that is that you are commanded to receive it in prayer, and you are in this state, neither in it nor in the future, and the legitimate prayer has not arrived, for half of the Sacred Mosque does not face you.

( Chapter but arrive in sales and churches )

People differed about selling and churches, I mean, about praying in them. Some people disapproved of it, and some people permitted it. Some people made a difference between whether they had pictures or not.

Considering oneself in it

Is the truth conversing with two people of the same rank? That in our view is not correct for the divine expansion. The Almighty said for each of you We have made a law and a method, an interpretation or a sign.

( Chapter and even pray on the chandeliers and other things on which he sits )

The scholars agreed on praying on the ground, and they differed regarding the prayer on the tafsah and other things on which one sits on the ground.

Self-consideration in that

when

God Almighty said: I have divided the prayer between me and My servant in two halves

So he affirmed you in prayer and what denied you, and he has the highest and most exalted description, and you have the lowest description, so every descent from you to the land of your servitude or its necessities is detrimental to what you have commanded to circulate, for it is thickened.