And objects, connection and separation. As for the actual facts, every scene in which he establishes you, you come to know him, and the power is attached to the potential with a special beating, because the servant has no action and no effect of his ability is the event described by. And all of what we have mentioned are called states and stations, so the station is each characteristic that must be firmly anchored in, and it is not correct to move from it, such as repentance. The condition of it is every attribute that is present at a time without a time, such as drunkenness, erasure, backbiting and contentment, or its existence is conditional on a condition, so it does not exist because of its lack of condition, such as patience with affliction and gratitude with blessings. These matters are of two types. The division of his perfection in the outward and inward part of man is like piety and repentance, and the division of his perfection in the inner part of man. Then these stations include what characterizes a person in this world and the hereafter, such as witnessing, majesty, beauty, kindness, prestige, and ease, and some of them are what characterizes the servant until his death, until the resurrection, to the first foot he places in Paradise and departs from him, such as fear, arrest, sadness, and hope, and among them what characterizes the servant until his death, such as asceticism and repentance. And piety, striving, exercising, abandoning and adorning himself on the path of nearness, and some of it disappears due to the disappearance of its conditions and returns to the return of its conditions, such as patience, thanksgiving, and piety.

Chapter _

And the orbit of knowledge that the people of God, the Most High, are specific to seven issues, whoever knows them, is not attacked by anything from the knowledge of the facts, which is knowing the names of God Almighty, knowing the manifestations, knowing the speech of truth to His servants in the language of the law, knowing the perfection and imperfection of existence, knowing man in terms of his facts, knowing imaginative disclosure, and knowing the causes and medicines. We mentioned these issues in the chapter on knowledge of this book, so look there, God willing

Continued [On examining the validity of beliefs from the point of view of theology]

Then we return to the reason for which the one who is prepared for the truth to manifest itself in his heart prevented us from examining the validity of beliefs from the point of view of theology, for this is that the common people are without dispute from every legislator of sound mind, their beliefs sound and that they are Muslims even though they did not study anything from the science of theology and did not know the doctrines of the opponents, but kept them God Almighty confirms the validity of the natural instinct, which is the knowledge of God s existence by indoctrinating the legitimized parent or educator, and that they are from the knowledge of the Truth, Glory be to Him, and its transcendence according to the ruling of knowledge and transcendence contained in the apparent meaning of the Qur an. He departed from the rule of the common people and verifying with one of the categories of the people of consideration and interpretation, and it is according to its interpretation and according to which it casts God the Most High. And that is that tawatur is one of the ways that leads to knowledge, and the purpose of knowledge is nothing but definitiveness of what is known that according to what we have learned without any doubt or doubt, and the dear Qur an has been proven to us by mutawatir that it was brought by a person who claimed to be a messenger from God Almighty and that He came with evidence of his truthfulness, which is this Qur an, and that no one was able to oppose it at all. It was authentic to us by mutawatir, that he is the Messenger of God to us, and that he brought this Qur an that we have today, and he told that it is the word of God, and all of this was proven to us by mutawatir. . The evidence is audio and mental, and if we judge a matter by a ruling, there is no doubt that it is based on that ruling. And if the matter is as we have said, then the prepared person should take his belief from the Mighty Qur an, and it is in the position of the rational evidence in the evidence, as it is the truth that falsehood does not come to it from before it or from behind it, as it is revealed by the Wise, the Praiseworthy. The prepared person does not need evidence of the intellect, with the proof of this principle, as the definitive evidence on which the sword is hanging has been obtained. And the clap on him is confirmed by him. The Jews said to Muhammad, may God s prayers and peace be upon him, attribute to us your Lord. So God Almighty revealed to him Surat Al-Ikhlas, and he did not establish for them a single evidence from the evidence for consideration. He said, Say: He is God. So He affirmed existence, then He denied the number, and affirmed the Oneness of God, Glory be to Him, the Eternal Refuge. The father and the son, and he had no one equal to him, so he denied the companion as he denied the partner by saying, If there were gods among them except God, they would have corrupted.