The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the reason why, the discloser runs away from the presence of the unseen to the presence of the seen.
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My accident and anxiety in man is stronger than in animals except for the cockroach. The Arabs say that the Arabs are more cowardly than the cockroach, and the reason for its strength in man is the intellect and intellect with which God distinguished him over the rest of the animals. That is because the human kindness is generated between the divine spirit, which is the merciful soul, and the equal body modified from the modified pillars of nature, which God made subjugated under the universal soul, just as He made the pillars subjugated under the rule of the sultan of the celestial bodies.

[ The animal body is in the fifth degree of oppression ]

Then the animal body is subjugated under the dominion of the pillars that are the elements, so it is subjugated to the subjugated to the subjugated from the subjugated, and it is the soul from the subjugated, and it is the mind. His saying, Then He made after weakness a strength, then He restored it to its origin of weakness. Then the Almighty said, Then He made after strength weakness and grayness.

[ Anxiety in man is evidence of his lack of God ]

Rather, this was to accompany himself humiliation and need, seeking help and need for me, his Creator. Despite all this, he ignores his origin and goes astray with the power that was presented to him, so he claims and says, I am facing the horrors of the bones. If a flea bites, he appears alarmed by the presence of pain and hastened to remove that harm and does not approach him until he finds it and kills him. It may be that he is the flea so that this care takes care of him and shakes him from his bed and does not take him to sleep. He said: We supported him, meaning we strengthened him, and for this he legislated, and you we seek help in every rak ah, and there is no might or power except with God.

is pleasure and sweetness, and nothingness is pain and terror.

And when man knew that had it not been for the existence of God Almighty, no eye would appear to him in existence, and that his origin was not something mentioned. He said, And I created you before and you were nothing. Existence has a pleasure and sweetness, and it is goodness. But every soul is afraid of nothingness to catch up with Him as it is, so whatever it sees something that it thinks is going to catch up with it without its eye or something close to it, it ran away from it and was terrified and afraid for its eyes and what it was also about the divine spirit that is the soul of the Most Merciful. My soul and the same made Jesus by blowing into a clay image like the shape of a bird

[ The spirits: their appearance, their condition, their health, their illness ]

So the souls appear only from the breaths, except that the place they pass through has an impact on them undoubtedly. Do you not see the wind, if it passes on something foul, a foul wind comes to your nose, and if it passes something perfume, it comes with a good wind, so people s souls differ, so a good soul for a good body is what She has never, nor has it been, been a site for foul morals, such as the souls of prophets, saints, and angels, and an evil spirit of an evil body has not yet become a place for foolish morals. The morals that she acquired from the upbringing of her racist body, then she came with everything that is good, good, and sickness of spirits. The morals and reprehensible things she also acquired from the upbringing of her racist body, she came with everything that is evil and ugly. Do you not see the sun, if it shines its light on the body of green glass, the light appears in the wall or in the body on which the beam is thrown green? The glass was red, the ray cast red in the eyes of the eye, so it dyed in the beholder with the color of the place, and that is because of its gentleness, it accepts things quickly, and since the air is one of the strongest things, and the soul is a breath and it is similar to air, power is his, and the origin of the origin of souls is from this force and She acquired weakness from the natural, physical mood, for an eye did not appear to her except after the effect of the natural mood in her, so she came out weak because it is closer to the body in the appearance of her eye. It is subject to weakness, and both of them are by virtue of the principle, and it is closer to the body, because it is the most recent covenant with it, so its weakness prevails over its strength. It never sees itself detached from matter, and in the Hereafter it is still in it


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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