His breeze is attached to the fruits of Paradise, as well as this person, and if the punishments are established on him, then the ruler is ignorant of this position in which he is, so setting the limits on one whose station is this is not a limit, but it is one of the trials that God afflicts his servant with in this world, such as diseases and what he does not desire to afflict him in his honor And his money and his body will befall him and he will be rewarded for that because there is no sin and disbelief, but it is a weakening of wages, so what are the limits in the same matter, and if the ruler has limits or the smell of this appears among the hard-working scholars of drawings, then the ruler if he is a Shafi i and brought to him by Hanafi, he drank the wine that He says that it is permissible, for the ruler in terms of what he is a ruler and the ruling that it is forbidden in wine will impose the hadd punishment on him, and since that drinker is a Hanafi and he has drunk what is permissible for him to drink according to his knowledge, his justice does not fall away and he did not affect his justice. As long as he is not intoxicated, then he is intoxicated. I specified that because he was drunk from wine. So the Hanafis are rewarded. There is no sin on him in drinking wine and in hitting the ruler, and it is not his right to impose a punishment on him. Rather, it is an order that God afflicted with it at the hands of this ruler, who is Shafi i, like the one whose money was usurped, except that the ruler is also here. He is not sinning because he did what his evidence obliged him to do Both of them are not sinful in the sight of God, and this is the same as what we mentioned in establishing the hadd punishments for those who were permitted to do what the hadd punishment was established for, and it is a hadd in the same matter, looking at the one who established it, so know that. The way, which is sufficient for me, the Almighty, and the best agent

" Your Majesty "

If a soul quarrels with you to subdue you *** then make your God a judge between you

Beware of justice from him that he equalizes *** for it is for you with what is in it

[ The judge is the judge ]

Its owner is called Abd al-Hakam. The Almighty said, Then send an arbiter from his family and an arbiter from her family.

He, may God bless him and grant him peace, said about Jesus, peace be upon him, that he sends down a just judgment for us.

The hadith is as it was mentioned, so the judgment is the judge in matters either according to their conditions or according to their notables, so he judges things according to their limits. He is the one who has been judged, and the most amazing thing in this Presence is the setting up of the two rulings in one calamity, and they are from a view like the Book and the Sunnah. Like wiping in ablution for the two feet, and like washing, so which of the two matters occurred, the one who is obligated to perform an obligation on the issue is the well-known dispute, but we amended our doctrine in it specifically, so we mentioned it, and the rank of judgment is to judge a thing and a thing, and this is the presence of the judiciary. He judged things except by things, so nothing came to it from outside

Your deeds have been received back to you

And in the subjective limits is a proof of what we have warned about in this Wisdom Presence

[ The presence of wisdom is similar to the presence of knowledge ]

Know that the reality of this Presence is one of the most astonishing information that can be, as it is similar to the Presence of Knowledge, and that is that it is the eye of the condemned who is what the convict is or for him. Judgment, so what is from this Presence, and it is from it by verbal association and the signature of what he ruled. Just as the known makes the scholar a scholar or a possessor of knowledge because he is subordinate to him, and he is not the one who is capable as well, nor the one who wants, for the effect of the capable is in the decreed, and there is no effect of knowledge in the known nor of judgment in the convict. Hunting is judged by just people among you who have a scent. An unjust ruling is called a legal ruling, except that when it is prescribed for the ruler to rule according to his opinion and not knowledge, he may coincide with the truth in the ruling and it may not coincide and is not reprehensible according to Shari a. him and him Here he is separated from the All-Knowing and distinguished because there is no follower here