From whom it is negated by the negation of the negator, and it is not proven for the one who is proven by establishing the proven established, for its confirmation is for it and its denial for it otherwise is what it does not produce for the memory except its witnesses, and its witnesses only knowledge of it, and it is not known. Of these three, without the rest, there was no effect and no correct ruling. Hence, the creation was singular, not singular, in contrast to those who say that there is nothing but one that came from one. It is a true saying, not that it is true. Then came the prophetic revelation and the divine news by saying about a person called a god, if he wanted something, then these two things He said to him, Be. This is a third matter, and the three are the first individuals. So the formation appeared from the individual, not from the Sunday, and all of this is due to one eye. If the component appeared in the formation from a Be, it was nothing but the manifestation of my God in a possible form of a possible form that sees with the eye of God, just as it is not heard, and it is only with the hearing of my God, and that is why Hasten to appear because he is the seeker, the intent, the one who says and what is said to him and the saying, so his condition in the formation is that he utters by God and blows into him, and he becomes a bird by God s permission. B, denial and definition, and it has the letters Alif Mazada, Alif Natural, Alif Alf Maksura, Alif Wasl, Lam, Haa, and among the words are four opposite in one eye, of which the negation corresponds to affirmation and affirmation, the negation and the negation fixed and the fixed denial. It was said that it is true, revealing, but it is impossible to reason, and for this reason some of the people of God adhered to the remembrance of God God, and I saw on this remembrance our Sheikh Abu Al-Abbas Al-Arabi from the people of Al-Alayya from the Arabs of Andalusia. There is no god but God other than what rational consideration gives him, i.e., existence is God and nothingness is negation of the self, and the eye is in self-negation and the constant is fixed to the self and the eye is in self-affirmation, and the negation is directed to the indefinite, and it is God, and the affirmation is directed to knowledge, which is God. And there is nothing that does not have a share in the divinity that he claims, so this is why the denial is directed against him, because the god who does not have a share has all the attributes, and when he knew that God possessed all the attributes, they knew that he is the name of God and everything has a text Yab is one of the names of God s name, so all are His names, so every name is evidence of identity, rather it is the same. That is why he said: Say, Call upon God, or call upon the Most Merciful. Whatever you call upon, to Him belong the Beautiful Names. Denier in the eye of definition, and denial in the eye of knowledge, and definition in the eye of denier and knowledge in the eye of denying, and then nothing but disgraced and known. Servant or Lord, or Truth, or Creation, and what necessitates it in the place of the rank of progression and in the place of the rank of retardation, and they are both positive. There is no god but God, and my Lord is true, and he may be in a position of high ranks, and glorify the name of your Lord, the Most High, like those who deviate from God, and the guardians and the guardians, and the guardians Being in the place of the isthmus, which is the middle, is like the one who opposes God and We gave him judgment as a young boy, and you are more fearful in their hearts. A right to create, Be, and it is, and that is either from a motive, or from union and creation

Its substitution has the other name, it has no foot in the first, and the motive has the first and the last, so the motive is right and creation, and creation is right and creation, except that it is not a singular right except with creation, like knowledge of God in terms of being a god. Never, and as for the natural thousand in a proverb he said and walked, it is the one thing that unites nature, so the world appears and separates it, so the world perishes.