The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the science of the abode and the abodes and the arrangement of all cosmic sciences. |
Page 174 - from Volume One (Display Image)When the seekers came with intent *** to get something, that was their marriage O slaves of the entity, take possession of this *** who drove you and married them Symbol and riddle is speech that gives its apparent meaning unless it is intended by its sayer. Likewise, the place of the world in existence is what God created for his eyes, but God created it for himself, so the scientist worked without what he found for him, so it contradicted the intention of Mujdah. That is why a group of knowledgeable scholars say, and they are in better condition than those below them, that God created us for us, the investigator, and the servant. He does not say that, rather he says, We created him for him, and he did not need me, for I am the mystery of my Lord and his symbol, and he who knew the poems of the riddles knew what we wanted. And his saying, In the servants of the entity, he says, Who is the servant of God for something? That thing is his worship and his Lord, and God is free from him, and it is for what he worshiped. ( home of prayer ) This house contains houses, including the house of intimacy with similarity, the house of feeding, the house of Mecca, the ta if, the veil, the house of al-Maqasir and the trial, the house of combination, segregation and prohibition, the house of an-Nawashi and sanctification, and in this house I said. For the merciful wandering, you have statures *** so answer the call of truth voluntarily, O Phil The messengers have raised to you their palms *** You hope for success, so that the questioner will not be disappointed You are the one who said the evidence thanks to him *** and we have evidence and evidence for it If it wasn't for your specialization in the truth, you wouldn't be proud of your descent to the highest has houses He says that the call of truth to his servants is only the tongue of the messengers asking for a name from His names, and that servant at that time is under her authority, and the messengers are the kindness of creation raise their palms to those who are in his hands from the names to be generous to those who ask for them from the names and the one who is ever responsible is the one who has dominance over the names like the Knower who He has precedence over the expert, al-Haseeb, al-Haseeb, al-Mufaddal, and that is why he said, You are the one who said the evidence thanks to him, and the truth that is specific to him by encompassing what is below in the rank of divine names. to ask her ( house verbs ) It includes houses, including the house of grace and inspiration, the house of spiritual journey, the house of kindness and the house of perdition. In these houses I say The houses of deeds have shining lightning *** and its winds shake the clouds shaking. And her arrows in the worlds are windows *** and her swords in beings are cutters She casts her affair to the fulfilled glory *** The eye sees and the intake is vast The people in the actions of the servants are divided into two categories: a group that sees the actions of the servants and a group that sees the actions of God, and each group appears to it with its belief that the likeness of bright lightning in that gives it a time for the one who denied that action a certain ratio, and each group has a cloud that prevents it from attributing the act to the one who denied it and his saying In its winds, it is severe, i.e. the reasons and evidences that were established for each sect to attribute actions to whomever they attributed It is strong by looking at it and describing its arrows with influence in the souls of those who believe that, as well as its swords in them are cut off, and his saying that it was cast to glory, i.e. sheltered by a fever that prevents the violator from affecting him, so he remains on this everyone according to what God s will is in him. He says the senses witness the action of the servant, and the person finds that from himself, with his choice in it, and his saying that handling is vast, meaning that his relation to something other than what the sense gives him, and the soul is far from reachable, except that there must be a bright lightning in it that gives a percentage in that action to the one who is denied it, unable to deny it. ( starting home ) It includes houses, including the house of harshness and rosaries, the house of revelations and the knowledge of divine monotheism, the house of mercy, the house of truth and fear, and in this house I say To begin with, evidence and proofs *** and it is valid if passengers land homes |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |