Page 154 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Par le monothéisme de Dieu, c'est la purification en général, donc si vous l'utilisez dans l'unité des actions et qu'après cet usage vous le revenez au monothéisme de l'essence, les savants divergent concernant Dieu avec une différence similaire dans l'eau utilisée. Parmi les connaisseurs, il y a ceux qui disent que ce monothéisme n'est pas accepté par la vérité en soi, donc il n'est pas utilisé ensuite dans la connaissance de l'essence. Parmi les connaisseurs, il y a Celui qui dit l'accepte parce que nous n'avons pas prouvé un œil supplémentaire , et le lignage n'est pas une question existentielle, donc il affecte le monothéisme de l'essence, donc la connaissance du monothéisme reste basée sur son origine de pureté . Quant à ceux qui disent qu'il est impur, alors le monothéisme absolu n'est approprié que pour Dieu Tout-Puissant. Si ce monothéisme est utilisé dans l'unité de chaque personne par laquelle il se distingue des autres, alors il est devenu la règle de l'univers possible. C'est le sens de l'impureté, donc il ne faut pas l'attribuer à Dieu. Un tel monothéisme est dû au fait que le distinguer dans son unicité de Sa création n'est pas basé sur le partage, tout comme les entités possibles se distinguent les unes des autres en ce qui concerne leur description, qui est leur unicité . Al-An'am )
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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