Page 153 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Le législateur qui informe sur Dieu et le tire de sa compréhension et de sa considération en lui appliquant une analogie en termes de sa possibilité et de sa nature est pur et non purifié, sachez donc que < h3 style="color: rgb(255, 0, 0 )">( Chapitre sur l'eau utilisée pour la purification ) Les érudits de la charia différaient au sujet de l'eau utilisée pour la purification selon trois écoles de pensée. Certains disent qu'il n'est pas permis de la purifier, d'autres disent que la pureté est permise avec elle, et avec cela je dis, et certains disent qu'il n'est pas aimé de se purifier avec lui, et qu'il n'est pas permis d'accomplir le tayammum en sa présence, et une quatrième opinion est déviante, à savoir qu'il est impur. < /p (La décision interne à ce sujet est arrivée) [L'utilisation de l'eau la retire-t-elle de la description de sa libération] Quant à la décision interne à ce sujet , sachez que la raison de ce désaccord est qu'il n'est pas possible que cette eau soit appelée eau absolue ou non, donc celui qui voit qu'elle est libérée dit qu'il est permis de la purifier, et celui qui voit que son utilisation a affecté sa libération, cela ne lui est pas permis ou il ne l'aime pas dans la mesure de sa force. Quant à ceux qui disent que c'est impur, c'est une déclaration invalide, même si celui qui l'a dit était l'un des éminents savants, et il était Abou Yusuf. [ Renvoyant le monothéisme à l'essence après l'avoir utilisé dans la singularité des actions ] Sachez cette connaissance
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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