Page 155 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

[ Page 353 de l'édition du Caire ] Les savants de la charia étaient d'accord sur la pureté des vêtements et du bétail des musulmans, mais ils différaient sur tout autre point. Certains disent la pureté de chaque animal et d'autres disent qu'il y a une exception, et ceux qui font l'exception diffèrent grandement (La décision intérieure a été liée dans cette affaire) [La foi est la vie et la vie est l'essence de la pureté dans le vivant] Quant à la règle intérieure en cette matière, le gagne-pain du croyant et tout animal est pur, car la foi et la vie sont l'essence de la pureté chez le vivant. Et le croyant, puisque dans la vie, la louange est du vivant à Dieu Tout-Puissant, et puisque par la foi, l'acceptation de ce que dit la charia est acceptée ou non par l'esprit du croyant sans aucun doute, et le Messager de Dieu, que Dieu le bénisse et lui accorde la paix, a dit : "Celui qui se connaît connaît son Seigneur ", alors ce qui reste appartient au serviteur. De la connaissance après s'être connu lui-même, qui est sa nourriture et celle de chaque animal, car il partage le sens de l'être humain croyant, donc sa nourriture est ainsi, avec cette quantité de ce qui reste, connaissant Son Seigneur, et [ Foi Parce qu'accepter la vérité donne une augmentation dans la connaissance de la vérité. ] < /H3 > Quant à ceux qui étaient en désaccord sur l'exception, ils n'ont pas considéré le croyant ou l'animal en termes d'animal ou de croyant. C'est selon ce que cet exclu a considéré, et le jugement s'applique avec et les détails en seront longs. Nous avons plutôt stipulé que le croyant Sans l'homme seul, puisque la foi donne
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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