Page 123 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

La proximité est lointaine. Il entend les paroles de l'âme dans l'âme et le son du toucher caché lorsqu'on le touche. Il voit le noir dans l'obscurité et l'eau dans l'eau. Il n'est pas obscurci par le mélange, l'obscurité ou la lumière. . Il est Celui qui entend tout et qui voit tout. Dieu Tout-Puissant a parlé, non à partir d'un silence antérieur ou d'un silence imaginé, avec des paroles anciennes et éternelles comme le reste de ses attributs de connaissance et de volonté. Sa puissance a été parlée à Moïse, que la paix soit sur lui, et il l'a appelé la Révélation, les Psaumes, la Torah et l'Évangile sans lettres, ni sons, ni mélodies, ni langages. Il est plutôt le Créateur des sons, des lettres et des langages. Sa parole, Gloire à Lui. , est sans langue ni langue, tout comme son ouïe est sans oreilles ni oreilles, tout comme sa vue est sans pupille ni paupières. Sa volonté est sans cœur ni esprit, tout comme sa connaissance est sans nécessité ni considération de preuve, de même que sa vie est sans vapeur, cavité d'un cœur née du mélange des éléments, de même que son essence n'accepte ni addition ni soustraction. Ainsi Gloire à Lui, Gloire à Lui, de loin, Grand en Puissance, Omniprésent en Bienveillance, immense en gratitude envers tous autres que Lui. Par Sa bonté, Sa grâce et Sa justice, Celui qui l'étend et le saisit perfectionne la création du monde et le crée quand Il le crée et crée Il n'a aucun partenaire dans Sa domination, ni personne qui gère avec Lui dans Sa domination. S'Il accorde des bénédictions, alors Il est béni, c'est Sa générosité, et s'Il les épuise, alors Il est puni.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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