themselves, for He is the Knower of the unseen and the witnessed, and things in the unseen have no quantity, since quantity requires limitation, so it is said, “How much is so-and-so,” and this is not applied to it in the unseen, for it is infinite, so how much, how, where, time, situation, addition, and presentation, and to do and to be moved, are all proportions that have no objects, so its ruling becomes apparent. By the appearance of the essence for itself, if the Truth makes it visible from its unseen, so when the eyes of the essences appear, these proportions follow, and it is said how many eyes appear, and it is said that ten, or more, or less, and it is said, how is it, and it is said that it is composed, and corporeality is presented to it, so the manner is correct with corporeality and the advent of the universe and color, and it was said where, and it was said in space or place, and it was said when, and it was said when. He was such-and-such in the form of such-and-suc