And know that the proof of God in His servants is divided into two parts. One part is the true proof, which is the Almighty’s saying, “Whoever is upon proof from his Lord” means in himself. As for the one for whom proof is established in others, he may accept it or he may not accept it, and whoever accepts it if he accepts it is imitation. Is there not a clear sign against him and it does not benefit him? Rather, imitation is based on the rulings that the Messenger brings, not on the evidence and evidence of his truthfulness. And if he does not accept it as imitation, then he does not accept it unless he is upon clear proof from his Lord that this is a clear sign of the truthfulness of the claim of the Prophet. I appeared at his hands in what he claimed, and I learned from this that something does not benefit you unless it is in you, and does not harm you unless it is in you. This is why we say in many of our words that the reality of suffering is the presence of pain in you, not