And know that there is no place, no contest, no station, and no state except that between them there is an isthmus in which the servant stops, and it is called the Mawaqif, and this is what the author of the Mawaqif, Muhammad ibn Abd al-Jabbar al-Nafri, may God have mercy on him, spoke about in his book called the Mawaqif. With the situations in which he says, “The truth stopped me in such and such a situation,” then that noun he adds to it is the position to which it moves, or the station, or the state, or the position, except for his saying, “He stopped me in a situation after the situations,” for that situation is named without the noun of what it moves to, and it is the situation after which there is nothing that suits the first, which is When the Truth wants to move it from a position to a state, from a state to a position, from a position to a position, from a position to the positions, or from the positions to the position, the benefit of these situations is that if the