A section that denotes the essence, and it is the proper name that can only be understood from the name itself. It does not indicate praise or blame, and this is a section that we did not find in the names mentioned to us in his book, nor on the tongue of the Lawgiver, except for the name God, which is a name in which there is disagreement, and a second section, which indicates the attributes. It is in two parts: a section that indicates intelligible objects and attributes that can exist, and a section that indicates additional attributes that do not exist in objects, and a third section that indicates the attributes of actions, and it is in two parts, explicit and implicit, and a fourth common section that indicates in a way the attribute of an action, for example, and in a way that indicates an attribute of transcendence. As for the knowledge of the divine names, It is the first knowledge of knowledge, as it is knowledge of what it indicates .