Whoever is saved from his own stinginess is the one who is guided by his light in every matter.

And the slave’s jealousy, if you achieve it *** is natural scarcity, one of the causes of rejection .

And the jealousy of the truth, if you know it *** is from seeing others and nothing else.

Do not say “ghayrah,” for it *** is derived from something other, so leave it in vain.

And where is the eye of others, which is the absence of ***, so follow the guidance of righteousness, the means of guidance.

And attribute to the Creator what he said and what *** came He initiated it, but he began

than if the mind remained alone *** What he said out of be" lang="en-GB" /> Whoever is saved from his own stinginess is the one who is guided by his light in every matter.

And the slave’s jealousy, if you achieve it *** is natural scarcity, one of the causes of rejection .

And the jealousy of the truth, if you know it *** is from seeing others and nothing else.

Do not say “ghayrah,” for it *** is derived from something other, so leave it in vain.

And where is the eye of others, which is the absence of ***, so follow the guidance of righteousness, the means of guidance.

And attribute to the Creator what he said and what *** came He initiated it, but he began

than if the mind remained alone *** What he said out of be"> ( Chapter one hundred and fifty-first on knowing the position of abandoning jealousy and its secrets )

The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)

( Chapter one hundred and fifty-first on knowing the position of abandoning jealousy and its secrets )

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FUTMAK.COM الفتوحات المكية: الصفحة 246 من الجزء Two

Whoever is saved from his own stinginess is the one who is guided by his light in every matter.

And the slave’s jealousy, if you achieve it *** is natural scarcity, one of the causes of rejection .

And the jealousy of the truth, if you know it *** is from seeing others and nothing else.

Do not say “ghayrah,” for it *** is derived from something other, so leave it in vain.

And where is the eye of others, which is the absence of ***, so follow the guidance of righteousness, the means of guidance.

And attribute to the Creator what he said and what *** came He initiated it, but he began

than if the mind remained alone *** What he said out of be


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