Thought is a state that does not give infallibility, and this is why its position is dangerous because the one who does it does not know whether he is right or wrong because it is susceptible to both rightness and error. So if its owner wants to achieve what is right in it, mostly in knowledge of God, then he should search for every verse revealed in the Qur’an in which there is mention of contemplation and consideration, and he should not go beyond what came from This is not in a book or a recurring Sunnah, for God has not mentioned in the Qur’an anything that one should contemplate or stipulate that it should be created as a lesson or that contemplation should be associated with it, unless it is correct with it, memorization, and the achievement of what is intended by it that God intended, it is necessary for that, because the truth is what He has appointed and singled out in this place and no other, unless He has It enabled the servant to reach the knowledge of what he intended