The servant is his Lord, and he does not know himself or his relation to the world, so he cannot imagine the existence of this supervision, because it depends on knowledge of the essence of the observer, with the opening of the qāf. And then another group said that this supervision is valid, for the law has specified as it should be for His Majesty, for He is with us wherever we are, and He is stationed on the Throne, and He is in The earth knows our secrets and our loudness, and He is also in the sky and descends to it. He is apparent in the eyes of every manifestation of the possible. We have known this much of Him, so we observe Him to this extent. Our observation of things is the same as our observation of Him, because He is apparent from everything. Among the people are those who say, “I did not see anything except that I saw God.” Before it means monitoring, and another after it, and another with it, or another in it, so such people correct this monitoring.