Only what is authentic is taken from the hadith. If the person responsible is an imitator and a weak hadith attributed to the Messenger of God, may God bless him and grant him peace, has reached him, and he contradicts the saying of an imam or a companion who does not know the evidence for that saying, then he should take the weak hadith and leave that saying, for the best of it is for it to be in The degree of that statement is if the hadith on the matter itself is not authentic and it should not be changed from the hadith. However, if the hadith is authentic and contradicts the statement of a companion or imam, then there is no way to deviate from the hadith and the words of that imam and author are left to the report. If the report is mursal or suspended, it cannot be relied upon unless it is known from the follower. He does not transmit the hadith except from a companion and no one else, and if he does not specify that companion, then the mursal is taken, for it is under the r