It is attached to the world of the unseen, and the definite nouns are attached to the world of the witnessed because the implicit is valid for every specific person and is not specific to one person without another, so it is absolute, and the specific is restricted, so if you say Zayd, what are the other nouns because it is subject to a specific person, and if you say you, he, or you, then it is a pronoun suitable for every addressee. Ancient and modern, for this reason we differentiate between the implicit and the specific by the noun or adjective, and the adjective is a barzakh between the nouns and the pronouns. If you say the believer or the writer, you have distinguished him from the non-believer, so he resembles Zayd in the sense of what the adjective designated him, and I resemble the pronouns in the sense in which he applies this characteristic to each of them, except that the rhetorical pronoun, for example, is general. Every addressee, regardless of who he is, whether he