And it is a great light, and its veil shines. So, whoever has his bad deeds made beautiful to him and sees it as good, then he associates the bad with it when he adds it to it and sees it as good, and there must be an existential presence that made it obligatory for him to have the good that he saw in the place of action, since nothingness does not see it as possible, and there is nothing good except for it being from actions. God did not harm him except by adding him to the servant, for He said, “Is it that whoever is beautified for him because he is for his Lord, his deed is bad because it is his work, and the bad deed earns him, and he sees it as good with divine adornment, and God’s adornment is not forbidden, then in the same matter he is adorned with God’s adornment and according to the servant according to what is present in him, and if Satan’s adornment is present to him, then it is bad for him.” It is evil, and if it is attended by the beautification of the worldly life,